![]() The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. Life is the first step of this release of consciousness mind is the second but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. Evolution is the method by which it liberates itself consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Sri Aurobindo's teaching states that this One Being and Consciousness is involved here in Matter. It is possible by a certain psychological discipline to remove this veil of separative consciousness and become aware of the true Self, the Divinity within us and all. All beings are united in that One Self and Spirit but divided by a certain separativity of consciousness, an ignorance of their true Self and Reality in the mind, life and body. The teaching of Sri Aurobindo starts from that of the ancient sages of India that behind the appearances of the universe there is the Reality of a Being and Consciousness, a Self of all things, one and eternal. Sri Aurobindo's Teaching and Method of Sadhana ![]() At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature.Home Page | Workings | Works of Sri Aurobindo | On Himself Its mentality would be an instrument of the Light and no longer of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. (Sri Aurobindo:) “A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. TRUTH CONSCIOUSNESS OR SUPERMIND AUROBINDO FULLBut the Light can do its full and unhindered work only when you have got rid of all craving and fear, when you have no mental prejudices, no vital preferences, no physical apprehensions or attractions to obscure or bind you.” The way to attain to this perfect consciousness is to increase your actual consciousness beyond its present grooves and limits, to educate it, to open it to the Divine Light and to let the Divine Light work in it fully and freely. You have only to turn it on, if you want to see luminously and examine penetratingly anything in any place. Your consciousness becomes a screen or mirror but this is when you are in a state of contemplation, a mere observer when you are active, it is like a searchlight. ![]() You see there what is luminous and what is dark, what is straight and what is crooked. It is like a screen faithfully recording all things as they pass. In the light of this perfected consciousness, things appear as they are and not as they want to appear. (Mother:) “Ignorance is dispelled by a growing consciousness what you need is consciousness and always more consciousness, a consciousness pure, simple and luminous. ![]() The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.” In truth there is nothing but Light, only it is a power of light either above or below our poor human vision's limited range.įor do not imagine that light is created by the Suns. (Sri Aurobindo:) “Our sense by its incapacity has invented darkness. In this action the Mother’s is the white Light which purifies, illumines, brings down the whole essence and power of the Truth and makes the transformation possible.” ![]() (Sri Aurobindo:) “When we speak of the Mother’s Light or my Light in a special sense, we are speaking of a special occult action - we are speaking of certain lights which come from the Supermind. ![]()
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